By Miriam Dunson
Having discovered a powerful correlation among issues within the psalms and the non-public and religious matters that older adults care for daily, Miriam Dunson selects ten of the best-known psalms for in-depth reviews exploring problems with specific trouble to older humans. She opens avenues for examine and mirrored image through together with in each one bankruptcy a dialogue of the psalm's historical past, its which means, and the way it pertains to the lives of older individuals.
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Extra info for A Very Present Help: Psalm Studies for Older Adults
Anger in Psalm 137, as a part of the grief experienced, comes full force in verses 8–9 calling on God for revenge. The Interpreter's Dictionary of the Bible offers some insights about biblical anger that may be helpful in your consideration of the subject of anger in Psalm 137: In the OT [Old Testament] one finds a qualified justification of anger insofar as it operates in the service of faith and piety, in the defense of justice generally or in Page 19 particular in the condemnation of violations of God's claims to sovereignty [see 2 Samuel 12:5–7, and Exodus 16:20].
Perhaps this is how life feels sometimes to persons with chronic arthritis or other painful maladies that can come in later life. This indicates that the troubles included more than simply an illness.
Bless the LORD, O my soul. What Do These Psalms Mean? It is a hymn of praise that begins and ends with gratitude to God, and it gives the rationale for the gratitude all through the hymn, naming God's blessings. What other themes do you find in these two psalms, poignant with feeling and meaning? Is there a glimpse here into the answer to the question as to how the psalmist moves from despair to joy? 3 Psalm 103 is clearly postexilic, reflecting the joy over how God has cared for all their needs during this time.